Ibn taymiyyah essay on the jinn

Out of Stock: Title is experiencing supply shortages. To confirm availability, we recommend calling the store on 02 Overview Ibn Taymiyah provides a very clear, concise and authentic view of this intriguing subject based on the Qur'an, the Sunnah, the interpretation and experience of the Sahaabah companions of the prophet and the early scholars of Islaam. Tab Content 6 Author Website :. Customer Reviews Recent Reviews No review item found!

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Ibn Taymiyah's Essay on the Jinn (Demons)

Click here to write a review. May We Recommend. Quick View. This book uncovers the mysteries of the Jinn and the Devils. They believe in going over this topic in the quickest of fashions and not giving it too much thought. They think that the benefits of such a study are very limited, and that being ignorant of this topic is not harmful at all. However, this is not an irrelevant matter. Humans today spend billions of dollars, with which they could develop countries and end poverty in the farthest reaches of the world, on research to discover whether there is any possibility of life on nearby planets.

Scientists spend a great deal of their time and resources on this question.


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What about living beings that are known to exist right there with us on earth? They live in our houses and they eat and drink with us. Those texts uncover for us the secrets of these fellow creatures: the world of the jinn. In this book all the relevant verses of the Qur'an have been discussed reasonably, rationally, and sincerely. The essence of the Qur'an and Sunnah is placed in a very simple manner in this book. This book must be read by all Muslims to get the real light of Faith. The real faith in Allah and his religion Islam is to pursue the Quran and Sunnah. Will take the reader by hand and shows him what he should do.

The origin of the word Jinn remains uncertain. Others claim a Persian origin of the word, in the form of the Avestic "Jaini", a wicked female spirit. Jaini were among various creatures in the possibly even pre-Zoroastrian mythology of peoples of Iran. It first appeared [21] in 18th-century translations of the Thousand and One Nights from the French, [22] where it had been used owing to its rough similarity in sound and sense and further applies to benevolent intermediary spirits, in contrast to the malevolent spirits called demon and heavenly angels , in literature.

Jinn were worshipped by many Arabs during the Pre-Islamic period , [25] but, unlike gods, jinn were not regarded as immortal. In ancient Arabia, the term jinn also applied to all kinds of supernatural entities among various religions and cults; thus, Zoroastrian , Christian, and Jewish angels and demons were also called "jinn". The exact origins of belief in jinn are not entirely clear. Belief in jinn is not included among the six articles of Islamic faith , as belief in angels is, however at least some Muslims believe it essential to the Islamic faith.

In Islamic tradition, Muhammad was sent as a prophet to both human and jinn communities, and that prophets and messengers were sent to both communities. Another Islamic prophet, who is related to interactions with jinn, is Solomon. In the Quran, he is said to be a king in ancient Israel and was gifted by God to talk to animals and jinn. God granted him authority over the rebellious jinn or marid , thus Solomon forced them to build the First Temple.

Beliefs regarding Solomon and his power over the jinn were later extended in folklore and folktales. Related to common traditions, the angels were created on Wednesday, the jinn on Thursday and humans on Friday, but not the very next day, rather more than years later. Consequently, God sent his angels to battle the infidel jinn. Just a few survived, and were ousted to far islands or to the mountains. With the revelation of Islam, the jinn were given a new chance to access salvation.

In early Islamic development, the status of jinn were reduced from that of deities [50] to minor spirits. To assert a strict monotheism and the Islamic concept of Tauhid , all affinities between the jinn and God were denied, thus jinn were placed parallel to humans, also subject to God's judgment and able to attain Paradise or Hell. However, even though their status as tutelary deities was reduced, they were not consequently regarded as demons.

Fahd stated, the jinn were related to the pagan belief, while the demons and angels were borrowed from monotheistic concepts of angels and demons. In later revelations the demons and the jinn seems to be used interchangeably, here placing the jinn with the devil , against the angels and Muhammad. When Islam spread outside of Arabia, belief in the jinn was assimilated with local belief about spirits and deities from Iran, Africa, Turkey and India. Folk stories of female jinn include stories such as the Jejhal Jiniri. Although, due to the cultural influence, the concept of jinn may vary, all share some common features.

The jinn are believed to live in societies resembling these of humans, practicing religion including Islam, Christianity and Judaism , having emotions, needing to eat and drink, and can procreate and raise families. Additionally, they fear iron, generally appear in desolate or abandoned places, and are stronger and faster than humans. The composition and existence of jinn is the subject of various debates during the Middle Ages. If they were composed of the latter, they would be visible to any human with functional eyes. Since they are mentioned in Islamic texts, scholars such as Ibn Taimiyya and Ibn Hazm prohibit the denial of jinn.

They also refer to spirits and demons among the Christians, Zoroastrians and Jews to "prove" their existence. He held that the jinn account for much of the "magic" that is perceived by humans, cooperating with magicians to lift items in the air, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances. Other critics, such as Jahiz and Mas'udi , stated that sightings of jinn are due to psychological causes. According to Mas'udi, the jinn as described by traditional scholars, are not a priori false, but improbable.

If he is afraid, he may see things that are not real. These alleged appearances are told to other generations in bedtime stories and poems, and with children of the next generation growing up with such stories, when they are afraid or lonely, they remember these stories, encouraging their imaginations and causing another alleged sighting of jinn.

Later Sufi traditions related the meaning of jinn back to its origin "something that is concealed from sights", thus they were related to the hidden realm, including angels from the heavenly realm and the jinn from a sublunary realm. Ibn Arabi stated: "Only this much is different: The spirits of the jinn are lower spirits, while the spirits of angels are heavenly spirits".

Essay on jinn Ibn Taymeeyahs on The (Demons) - The Islamic Place

According to some Sufi teachings, a jinn is like an "empty cup", composed of its own ego and intention, and a reflection of its observer. Affirmation on the existence of Jinn as sapient creatures living along with humans is still widespread in the Middle Eastern world and mental illnesses are often attributed to jinn possession.

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Ahmadi interpret jinn not as supernatural beings, but as powerful men whose influence is felt even though they keep their distance from the common people. According to Mirza Tahir Ahmad , references to jinn could also mean microorganisms such as bacteria and viruses.

Modern Salafi tenets of Islam, refuse reinterpretations of jinn and adhere to literalism , arguing the threat of jinn and their ability to possess humans, could be proven by Quran and Sunnah. Muhammad Al-Munajjid , an important scholar in Salafism and founder of IslamQA , asserts that reciting various quranic verses and adhkaar devotional acts involving the repetition of short sentences glorifying God "prescribed in Sharia Islamic law " can protect against jinn.

The importance of belief in jinn to Islamic belief in contemporary Muslim society was underscored by the judgment of apostasy by an Egyptian Sharia court in against liberal theologian Nasr Abu Zayd.

The low rate in Central Asia might be influenced by Soviet religious oppression. Sleep paralysis is conceptualized as a "Jinn attack" by many sleep paralysis sufferers in Egypt as discovered by Cambridge neuroscientist Baland Jalal. Jinn are not supernatural in the sense of being purely spiritual and transcendent to nature; while they are believed to be invisible or often invisible they also eat, drink, sleep, breed with the opposite sex, with offspring that resemble their parents.

They are "natural" in the classical philosopical sense by consisting of an element, undergoing change and being bound in time and space.

Unlike the jinn in Islamic belief and folklore, jinn in Middle Eastern folktales are often depicted as monstrous or magical creatures, and unlike the former, generally considered to be fictional. The appearance of jinn can be divided into three major categories [86] :.